Sunday, November 20, 2011

The Underworld. Myths can give expression to a culture's ideas about death. Characters in Greek myths sometimes enter the underworld, the kingdom of the god Hades. Heroes may go there seeking advice or prophecies from the dead. Persephone, Demeter's daughter, was carried to the underworld by Hades, who fell in love with her. Her myth explains the seasons: plants grow and bear fruit while Persephone is aboveground with her mother but wither and die during the months she spends with Hades. The tale of Orpheus* and Eurydice explores the finality of death and the tempting possibility of a reunion with loved ones who have died.


Morality and Fate. Many Greek myths present visions of right and wrong behavior and the consequences of each. The myth of Baucis and Philemon, for example, illustrates the importance of hospitality and generosity toward all, for a humble stranger may be a deity in disguise with power to reward or punish. Another story tells how the handsome Narcissus, so vain and heartless that he could love only himself, drowned while gazing at his reflection in a stream. The myth of Icarus, who gains the ability to fly but soars so close to the sun that his wings melt, points out the dangers of tempting fate and rising above one's proper place in life. Such stories often involve unexpected changes or transformations. For example, the myth of King Midas, whose request for a golden touch turns his own daughter into a golden statue, warns of the perils of greed.

Like Icarus, those who claim godlike qualities, who defy the gods, or who perform outrageous acts suffer swift and severe punishment. Arachne was a mortal who boasted that she could weave better cloth than the goddess Athena, inventor of weaving. The goddess turned the boastful girl into a spider weaving its web. The gods devised eternal punishments in the depths of Hades for Sisyphus, who tried to cheat death, and for Tantalus, who killed his own son and fed him to the gods. They also punished Oedipus, who killed his father and married his mother, even though he did not know their identities when he did so.

Transformation

Transformation—the act of changing from one form into another—is a common theme in Greek mythology. The gods had the power to change themselves into animals, birds, or humans and often used this power to trick goddesses or women. Zeus, for example, turned himself into a bull for one romantic adventure and into a swan for another. Sometimes the gods and goddesses transformed others, either to save them or to punish them. Daphne, for example, was changed into a laurel tree; Narcissus and Hyacinthus became the flowers that bear their names.

immortal able to live forever

Myth and History

Generations of readers have wondered whether the great Greek myths were based on true stories. One reader who decided to investigate was German archaeologist Heinrich Schliemann. Convinced that the ancient city of Troy mentioned in Homer's Iliad had actually existed, he set out to find it. In the early 1870s, Schliemann began digging at a site in northwestern Turkey that matched Homer's description of Troy. He found the buried remains of a city as well as gold, silver, pottery, and household objects. Later excavations by other researchers revealed that a series of different settlements had risen on the same site over thousands of years. One of these may have been Homer's Troy.

The Ages of the World. According to the poet Hesiod, the world had seen four ages and four races of human beings before his time. The Titans created the people of the golden age, who lived in comfort and peace until they died and became good spirits. The Olympian gods created the silver race, a childish people whom Zeus destroyed for failing to honor the gods. Zeus then created the bronze race, brutal and warlike people who destroyed themselves with constant fighting.

Zeus next created a race of heroes nobler than the men of the bronze age (no metal was associated with this age). The Greeks believed that distant but semihistorical events such as the Trojan Warf had occurred during this fourth age, the age of heroes. Some heroes died, but Zeus took the survivors to the Isles of the Blessed, where they lived in honor. The fifth age, the age of iron, began when Zeus created the present race of humans. It is an age of toil, greed, and strife. When all honor and justice have vanished, Zeus will destroy this race like those before it.

The theme of this myth is decline, with the best times always in the past. Yet the Greeks also believed that one day the golden age would return again. Decline was only part of a long cycle.


War. The gods were born in strife and struggle, and the theme of war as an inescapable part of existence runs through Greek mythology. Many myths recount episodes in the Olympians' conflict with the Titans. Others are connected to the Trojan War, a long conflict in which both people and deities displayed such qualities as courage, stubbornness, pride, and anger. In addition to the war itself, the travels and adventures of warriors after the war ended are subjects of myth and legend.


Love. Many myths deal with the loves of Zeus, who sometimes disguised himself in order to enjoy sexual relations with mortal women. Other myths present examples of trust, loyalty, and eternal love—or of the pitfalls and problems of love and desire. The tragic myth of Pyramus and Thisbe illustrates a divine reward for lovers who could not live without each other. The story of Eros and Psyche revolves around the issue of trust. In another myth, the gods reward the elderly Baucis and Philemon for their devotion to each other and their kindheartedness toward strangers. Love affairs in Greek myth do not always end happily One story tells how Apollo fell in love with a nymph named Daphne, but like Artemis she cared more for hunting than for love. She ran from Apollo in terror, and when he was about to seize her, she asked her father, a river god, to save her. He changed her into a laurel tree, which is why the laurel was considered Apollo's sacred tree.

Heroes. Many Greek myths focus on the marvelous achievements of heroes who possessed physical strength, sharp wits, virtue, and a sense of honor. These heroes often had a god for a father and a human for a mother. One cycle of myths concerns the hero Hercules—Zeus's son by a mortal princess—renowned for his strength and for completing 12 remarkable feats. Unlike other heroes, who died and were buried, Hercules eventually became immortal and was worshiped as a god by both Greeks and Romans. Other heroes include Perseus, who killed the serpent-haired Medusa* and rescued a princess from a sea monster; Theseus, who defeated the man-eating Minotaur of Crete; Jason, who led a band of adventurers to capture the Golden Fleece; Achilles, a mighty warrior of the Trojan War; and Odysseus, who fought at Troy and

Major Themes and Myths

Stories about the gods—along with other supernatural beings, demigods, heroes, and ordinary mortals—illustrate the major themes of Greek mythology. They explain how the world came to be and offer examples of how people should and should not live. The myths provided support for the Greeks' idea of community, especially the city-state.


Origins of Gods and Humans. The theme of younger generations overcoming their elders runs through the history of the Greek gods. Creation began with Chaos, first imagined as the gap between earth and sky but later as formless confusion. The mother goddess, Gaia, the earth, came into being and gave birth to Uranus, the sky. Joining with Uranus, she became pregnant with six male and six female Titans. But before these children could be born, Uranus had to be separated from Gaia. Cronus*, the youngest Titan, cut off his father's sexual organs and threw them into the sea. Aphrodite was born from the foam where they landed.

The 12 Titans mated with each other and with nymphs. Cronus married his sister Rhea (Roman Cybele). Perhaps remembering what he had done to his own father, Cronus swallowed his children as they were born. When Rhea gave birth to Zeus, however, she tricked Cronus by substituting a stone wrapped in baby clothes for him to swallow. Later, when Zeus had grown up, a female Titan named Metis gave Cronus a drink that made him vomit up Zeus's brothers and sisters. They helped Zeus defeat the Titans and become the supreme deity. Zeus then married Metis. However, because of a prophecy that her children would be wise and powerful, he swallowed her so that her children could not harm him. Their daughter Athena sprang full-grown from Zeus's head.

The matings of the gods and goddesses produced the rest of the pantheon. As for human beings, one myth says that they arose out of the soil. Another says that Zeus flooded the earth and drowned all human beings because they did not honor the gods. Deucalion and Pyrrha, the son and daughter-in-law of Zeus's brother Prometheus, survived the flood in a boat. Afterward they created the present human race from stones, which they threw onto the muddy land.

Other Major Deities. Hades (Roman Pluto), the brother of Zeus and Poseidon, was god of the underworld, where the dead could receive either punishment or a blessed afterlife. Hades dwelt in his underground kingdom and not on Mount Olympus. He controlled supernatural forces connected with the earth and was also associated with wealth.

Dionysus (Roman Bacchus), born as a demigod, became the god of wine, drunkenness, and altered states of consciousness such as religious frenzy. Like plants that die each winter only to return in

adultery sexual relationship between a married person and someone other than his or her spouse

prophecy foretelling of what is to come; also something that is predicted

supernatural related to forces beyond the normal world; magical or miraculous

* See Names and Places at the end of this volume for further information.

the spring, Dionysus is said to have died and been reborn, a parallel to Cretan and Near Eastern myths about dying-and-returning gods. Dionysus eventually took Hestia's place on Mount Olympus.

in childbirth, Hera could be cruel and vengeful toward Zeus's mistresses and their children.

Poseidon (Roman Neptune), Zeus's brother, was god of the sea and of earthquakes. He was married to Amphitrite, a sea nymph, but like Zeus, he fathered many children outside his marriage. Among his descendants were nymphs, sea gods, and monsters such as the Hydra*.

Demeter (Roman Ceres), a sister of Zeus, was the goddess of grain, farming, and soil. She had a daughter, Persephone, by Zeus.

nymph minor goddess of nature, usually portrayed as young and beautiful

This frieze shows the Gigantomachy, a legendary battle in Greek mythology between the Giants and the Olympian gods. The gods won by killing the Giants with the help of Hercules.

Before merging into the Olympian pantheon, Demeter and Hera were aspects of a much older deity called the Great Goddess, an earth goddess worshiped by the agricultural Greeks.

Aphrodite (Roman Venus), the goddess of love, beauty, and desire, greatly resembled Near Eastern goddesses such as Ishtar and Astarte. Her husband was Hephaestus (Roman Vulcan), god of fire, volcanoes, and invention. The other gods mocked Hephaestus because he was lame and also because of Aphrodite's adulteries, such as her love affair with the god of war, Ares (Roman Mars).

Two Olympian goddesses were virgins who resisted sexual advances from gods and men. Athena (Roman Minerva), the daughter of Zeus and a female Titan, was the goddess of wisdom, military skill, cities, and crafts. Artemis (Roman Diana) was the goddess of hunting and the protector of wild animals. She and her twin brother, the handsome young god Apollo, were the children of Zeus and the Titan Leto. Apollo functioned as the patron of archery, music, the arts, and medicine and was associated with the sun, enlightenment, and prophecy. He also served as the ideal of male beauty

Hermes (Roman Mercury) was the son of Zeus and yet another Titan. He served as the gods' messenger and also as the patron of markets, merchants, thieves, and storytelling. Hestia (Roman Vesta), another sister of Zeus, was goddess of the hearth, and her identity included associations with stability domestic well-being, and the ritual of naming children.

Major Greek and Roman Deities
Olympian Gods and Goddesses
Greek DeityRoman NameRole
AphroditeVenusgoddess of love and beauty
ApolloApollogod of the sun, arts, and medicine; ideal of male beauty
AresMarsgod of war
ArtemisDianagoddess of hunting and protector of wild animals
AthenaMinervagoddess of wisdom, warfare, and crafts
DemeterCeresgoddess of grain, farming, and soil
HephaestusVulcangod of fire, volcanoes, and industry
HeraJunoqueen of the gods, protector of marriage and childbirth
HermesMercurymessenger of the gods, patron of travelers, merchants, and thieves
HestiaVestagoddess of the hearth
PoseidonNeptunegod of the sea
ZeusJupiterking of the gods, protector of justice and social order
Other Major Deities
DionysusBacchusgod of wine and revelry
HadesPlutoking of the underworld
PersephoneProserpinaqueen of the underworld
Prometheus———giver of fire and crafts to humans